That is done by the particular moral virtue within whose province it falls.
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Prudence, therefore, has a directive capacity with regard to the other virtues. It lights the way and measures the arena for their exercise. The insight it confers makes one distinguish successfully between their mere semblance and their reality.
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It must preside over the eliciting of all acts proper to any one of them at least if they be taken in their formal sense. Thus, without prudence bravery becomes foolhardiness; mercy sinks into weakness, and temperance into fanaticism. But it must not be forgotten that prudence is a virtue adequately distinct from the others, and not simply a condition attendant upon their operation. Its office is to determine for each in practice those circumstances of time, place, manner, etc. So it is that whilst it qualifies immediately the intellect and not the will, it is nevertheless rightly styled a moral virtue.
This is because the moral agent finds in it, if not the eliciting, at any rate the directive principle of virtuous actions. According to St. Thomas II-II it is its function to do three things: to take counsel, i. If these are to be done well they necessarily exclude remissness and lack of concern; they demand the use of such diligence and care that the resultant act can be described as prudent, in spite of whatever speculative error may have been at the bottom of the process.
Readiness in finding out and ability in adapting means to an end does not always imply prudence.
If the end happens to be a vicious one, a certain adroitness or sagacity may be exhibited in its pursuit. This, however, according to St. Thomas , will only deserve to be called false prudence and is identical with that referred to in Rom.hjfgjhgf.co.vu/bihep-manual-ih.php
prudence | meaning of prudence in Longman Dictionary of Contemporary English | LDOCE
Besides the prudence which is the fruit of training and experience, and is developed into a stable habit by repeated acts, there is another sort termed "infused". Thomas Aquinas, following Aristotle. It is called auriga virtutum the charioteer of the virtues ; it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment.
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With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. The integral parts of Prudence are those parts of the virtue which are necessary for the virtue to be exercised perfectly. They concern the things the prudent person must know , in order to judge rightly, as well as the things to be concerned with in judging and putting the decision into action.
The failure to exercise prudence is sinful, if it is due to a lack of diligence, either in being formed in the knowledge necessary for the moral act, or in those things related to the judgment about what to do, or avoid, in carrying it out. Imprudence may be taken in two ways, first, as a privation, secondly, as a contrary.
Taken as a privation , imprudence denotes lack of that prudence which a man can and ought to have, and in this sense imprudence is a sin by reason of a man's negligence in striving to have prudence.
Imprudence is taken as a contrary , in so far as the movement or act of reason is in opposition to prudence: for instance, whereas the right reason of prudence acts by taking counsel, the imprudent man despises counsel, and the same applies to the other conditions which require consideration in the act of prudence. Prudence ProperNoun , one of the Puritan virtue names. Origin: From prudence. Webster Dictionary 5. Freebase 4. The Foolish Dictionary, by Gideon Wurdz 3.
How to pronounce prudence? Alex US English.
Daniel British. Karen Australian. Veena Indian. How to say prudence in sign language?
Prudence Concept in Accounting
Johann Kaspar Lavater : Who makes quick use of the moment is a genius of prudence. Anonymous : Whatever you undertake, act with prudence , and consider the consequences. George Bernard Shaw : Self-denial is not a virtue it is only the effect of prudence on rascality. Edgar Algernon Robert Cecil : Prudence which degenerates into timidity is very seldom the path to safety.